Wednesday, February 5, 2014

The גבר ii

Now it is the גבר's turn to speak. He starts off as a self-absorbed individual with suffering that he does not deserve. Everything is arbitrary. He does not mention G0d straight out in this section because he is in denial about Him after this great tragedy. But there is something wrong because the גבר feels like he is being targeted. So if he is being targeted then life is not arbitrary. G0d is cruel. Finally he mentions G0d explicitly and sort of melts away when he hears himself say His name. A switch in his brain flips, and he analyzes the situation further. 

In our schedules we have to remember to always think of Hashem in our daily actions. If we don't, our lives are arbitrary. Everything happens randomly, and we cannot find meaning in our daily lives. When we mention G0d in our lives we can see purpose and reasons behind things that may seem arbitrary at first. 

There is a reason things happen to you. You may not always be able to understand what sin you did when you got punished. But like the Yirei Elokim says, "You can never know everything."

3 comments:

  1. I never thought about it that way Shiana. That's really interesting. And I'm loving the Kohelet reference.

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  2. I hear what you are saying but I also think that even when we do see G-d, we may think what may still think the world is arbitrary because we do not understand everything he does. I also like the Kohelet reference though.

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  3. This was an interesting blog post, Shaina. It really presented some thought-provoking ideas. Yerushalyaim dealt with the "why" aspect of her situation throughout much of the Sefer, until she realized she couldn't know everything, making her very similar to the conclusion of the Yirei Elokim. Remembering that G-d is responsible for everything does help us find meaning. Although we can't know/understand everything, we have to trust that G-d has a reason for everything.

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