We first get the objective account of the מקונן and then we get the subjective account from ירושלים herself. There's a transition even in the subjective account: she goes from being angry to being sad to recognize it's her sin - צידוק הדין. The whole פרק gives us an account of the emotional trauma associated with destruction and loss. It's a combination of the loneliness of not having anyone to comfort her (אין מנחם לה) and sadness that her people are lost. She's so stuck in her sadness and despair.
It all culminates in a seemingly different ending Passuk:
כב תָּבֹא כָל-רָעָתָם לְפָנֶיךָ וְעוֹלֵל לָמוֹ, כַּאֲשֶׁר עוֹלַלְתָּ לִי עַל כָּל-פְּשָׁעָי: כִּי-רַבּוֹת אַנְחֹתַי, וְלִבִּי דַוָּי. {פ} |
It seems like איכה is so distant from us. How can we relate it to our lives? I know I can definitely identify with ירושלום here. She starts off really upset, angry, and defensive. Just like I would if I was accused of something (like the objective account of the מקונן). Then after she goes on for a while she starts to realize how sad it is and how sad her situation is. Then she recognizes that it's really her fault. I've definitely seen myself in situations like this before. At the very end though, it's always the 'Okay, I know it's my fault.. but can't they be punished too?' It's really cool that something that seemed so distant and far away is really much closer to us than we thought.
I agree with your last statement. At first glance this whole Perek seemed so far away from anything that could possibly be applicable to our lives. Once we reviewed it and perspectified it (of course), though, it became easier to put it into the context of our own lives. It's really hard to take responsibility for things. I go on the defensive a lot when I feel like I'm being attacked. Ultimately, taking responsibility is the more mature thing to do. As Liz Lemon said on 30 Rock: "Sometimes the right thing and the hard thing are the same thing. I read that on a tea bag."
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